February 28,2021, Acts 16:11-15, 40, 1 Corinthians 1:26-30 Post 1

I.

With this week’s Scriptures we come to the end of one series of lessons that began the last Sunday in January and another that began the first Sunday in December.

In December we began reflecting on a set of Scriptures that all revolved around the idea of “call.”  First looking at the “call” that lay at the core of Jesus’ life and ministry and along with that noticed the presence of the Magi and John the Baptist and their calls to participate in Jesus’ life (December 6, December 13, December 20, and December 27.  Then we turned to notice several calls to Jesus that came to him and his response to those calls (January 3, January 10, January 17 and January 24).  And then we looked at women who were called in one way or another to be at Jesus’ side in his life and work (January 31, February 7, February 14, February 21, and February 28).

In addition to spending time with this week’s Scriptural focus, you may want to review other Scriptures we have encountered in this series.  The dates above will take you to the first post for each lesson.

II.

This week we spend time with Lydia and notice where and when Paul encounters her and the role she has in his work.  Additionally we spend time with a few sentences of Paul’s in 1 Corinthians where we are asked to “… consider your call …”

Acts 16:11-15   

We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.

Acts 16:40   

After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.

1 Corinthians 1:26-30  

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

III.

In the passage in Acts we see Paul and his companions arrive in Philippi and go outside the city to a river to find a place of prayer.  Of the women he prays with, our attention is called to Lydia.

What do you notice about her?  Where does come from, where does she live, what does she do?

And, how and when does she invite Paul and his companions into her home?

charles

{ubi caritas et amor, Deus ibi est}

February 21, 2021, Acts 18:1-3, 18-21, 24-26, Romans 16:3-4 Post 3

Please take some time today to go back to this week’s passages and reread them a couple of times.

Does anything stand out to you that you not notice the same way earlier –

https://www.biblegateway.com/passage/?search=Acts%2018%3A1-3%2C%2018-21%2C%2024-26%2C%20Romans%2016%3A3-4&version=NRSV;MSG

VI.
I closed the other day by asking two questions –

How does “they took him aside” strike you?
– and –
What do you think the tone of their conversations were?

VII.
Let’s focus on these couple of verses –

A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story. (Acts 18:24-26, The Message)

VIII.
We have before us Apollos, Priscilla and Aquila.

What we are told about Apollos leads us to believe he is a very impressive person. A great speaker, even “fiery” in his delivery (as per The Message translation). He was a follower of Jesus and “well-educated in the way of the Master.” At least up to a certain point. Priscilla and Aquila notice Apollos does not give a “full” account of Jesus and his message.

And “… they took him aside and told him the rest of the story.” (Acts 18:26, The Message)

They do not confront him or challenge him in the synagogue as he is speaking. Rather they wait and the three of them (that seems to me the implication here) go away to discuss “the way of the Lord/Master” with the hope on the part of Priscilla and Aquila that Apollos come to a fuller understanding of the way of Jesus.

While I have no special insight into the “tone” of the conversation among the three, the indication that they go “aside” suggests to me a respect on their part for Apollos and a desire that he have the fullest understanding of Jesus and his teachings without bringing any embrasement to Apollos for his lack of knowledge/understanding.

The path that Priscialla and Aquila take in helping Apollos models for me a spirit that seems so counter to the way of confrontation and violence that can inhabit so many conversations in our world today. Whether the conversations/confrontations are about faith or politics too often folk seem to be more interested in “besting” the other person or beating them down rather than hoping for and working toward better understanding.

Dallas Willard has a book entitled “The Allure of Gentleness: Defending the Faith in the Manner of Jesus” that comes to mind when I think of how Priscilla and Aquila speak with Apollos.

What do you find in the manner of Pricilla and Aquila?

What could we bring to our encounters with others that share something of the spirit of these two?

charles
{ubi caritas et amor, Deus ibi est}

February 21, 2021, Acts 18:1-3, 18-21, 24-26, Romans 16:3-4 Post 2

To reread these passages you can use the link below –
https://www.biblegateway.com/passage/?search=Acts+18%3A1-3%2C+18-21%2C+24-26%2C+Romans+16%3A3-4&version=NRSV

IV.
Let’s take up my last question from the other day – Where do their similarities and differences lead them?

Of these four people, what similarities do they share?

What stands out to you as differences?

V.
Pay particular attention to Priscilla, Aquila and Apollos.

Where do you think they meet?

What goes on when they are in synagogue together?

How do you hear the conversations the three had?

How does “they took him aside” strike you?

What do you think the tone of their conversations were?

charles
{ubi caritas et amor, Deus ibi est}

February 21, 2021, Acts 18:1-3, 18-21, 24-26, Romans 16:3-4 Post 1

I.
This week we focus our reflection on the interactions of four people, Paul, Aquila, Priscilla and Apollos.

As you read these passages first notice what brought each to their encounters.

As you reread the passages pay attention to what you learn about who these people are.

II.
Acts 18:1-3

After this Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers.

Acts 18:18-21

After staying there for a considerable time, Paul said farewell to the believers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow. When they reached Ephesus, he left them there, but first he himself went into the synagogue and had a discussion with the Jews. When they asked him to stay longer, he declined; but on taking leave of them, he said, “I will return to you, if God wills.” Then he set sail from Ephesus.

Acts 18:24-26

Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately.

Romans 16:3-4

Greet Prisca and Aquila, who work with me in Christ Jesus, and who risked their necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles.

III.
What have you noticed about these folk?

Where do they meet? Where were they before they met the others?

What do they bring to their encounter with one another?

Pay close attention to what they share with one another, what they have in common, and also to what they do not hold in common as they meet. What differences do they bring to their encounters?

Where do their similarities and differences lead them?

charles
{ubi caritas et amor, Deus ibi est}

February 14, 2021, Luke 8:1-3, Mark 15:40, John 20:10-18 Post 3

Once more (at least once more) take time to examine these three passages –
https://www.biblegateway.com/passage/?search=Luke+8%3A1-3%2C+Mark+15%3A40%2C+John+20%3A10-18&version=NRSV

VII.
I asked earlier what you noticed about those sometimes missing and those most constant in these moments.

What did you notice?

What draws these people to Jesus’ path?

What keeps them near Jesus?

What might you and I take from these moments as we walk with Jesus?

What disrupts our nearness and what might sustain our nearness to Jesus?

charles
{ubi caritas et amor, Deus ibi est}

February 14, 2021, Luke 8:1-3, Mark 15:40, John 20:10-18 Post 2

Take time today to go to these passages again –
https://www.biblegateway.com/passage/?search=Luke+8%3A1-3%2C+Mark+15%3A40%2C+John+20%3A10-18&version=NRSV

V.
I close each of these calls to reflection with the latin phrase, “ubi caritas et amor, Deus ibi est.”

I take that to translate as “where love and passion are, God is present.”

Let’s take that phrase as an entrance into these three passages and look for where love, passion and God are present in each.

What do you notice? What stands out to you the most?

VI.
Of all the folk mentioned how do you see them expressing love, passion and God’s presence?

charles
{ubi caritas et amor, Deus ibi est}

February 14, 2021, Luke 8:1-3, Mark 15:40, John 20:10-18 Post 1

I.
In these several passages our attention is called to “some women.”

Who are they and what are they noticed for?

II.
Luke 8:1-3

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

Mark 15:40

There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.

John 20:10-18

Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

III.
One of the passages calls attention to the time when Jesus is going “through cities and villages, proclaiming and bringing the good news of the kingdom of God.”

Another calls our attention to the time of Jesus’ crucifixion.

And the third to a moment “outside” Jesus’ tomb.

IV.
Who do you notice missing from some of these moments?

Who is constant in these moments?

What differences do you notice between those sometimes missing and those most constant?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections February 7, 2021, John 4:25-42 Post 3

Here is a link to our passage and it’s context –
https://www.biblegateway.com/passage/?search=John+4%3A3-42&version=NRSV

VIII.
We find two people where they are not expected to be.

A Jewish man at a well in Samaria.

A Samaritan woman who comes alone to a well at a time of day when one is not expected to draw water from a well.

Yet this is where a grace filled, life impacting, life changing moment happens

It is where water and Spirit can flow fully.

When have you encountered the Spirit when it was unexpected, least expected or even in the “wrong” place for such a Holy moment to happen?

Give you yourself some time today (and maybe for a couple of days) and see what rises up as a time/place you were surprised by God’s presence.

What is it like to be surprised by grace?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections February 7, 2021, John 4:25-42 Post 2

Here is a link to this week’s focal passage and some of the preceding text to give us some more background –
https://www.biblegateway.com/passage/?search=John+4%3A3-42&version=NRSV

V.
The other day I asked us to think about what these folk bring to this incident and what might have hindered what could unfold here.

Did you notice –
“The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (John 4:9)

… and …
“Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” (John 4:20)

What does that suggest could hinder this conversation?

Ethnicity? Nationality? Religion? Worship styles? And even how men and women relate to one another.

VI.
And what of the woman who goes to get water for her household not in the cool of the early morning but at the heat of noonday? What of her past choices dictated how she conducted her life at this time and what of that past might hinder her conversations with Jesus or the townspeople?

VII.
Are there other cultural, ethnic, sexual or religious patterns you see at play here?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections February 7, 2021, John 4:25-42 Post 1

I.
Our focus this week is on a portion of the account of Jesus’ encounter with a Samaritan woman. In this passage notice the woman, the townspeople, Jesus’ disciples, and Jesus. What does each bring to the encounter?

II.
John 4:25-42

The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.

Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

III.
It will do us well to note some of what leads up to these exchanges. You can read that at –
https://www.biblegateway.com/passage/?search=john+4&version=NRSV

IV.
As you spend time with Jesus, the woman, the townspeople and the disciples, what do you notice that could hinder these conversations?

What do these people bring to this moment that stands in the way of the conversations unfolding as they do?

charles
{ubi caritas et amor, Deus ibi est}