September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 3

VI.
With our reflections this week, we come to an end with this journey with Joseph. We have looked at several scenes from this life that we find in following Scriptures –

Genesis 37:2–11, 23–24a, 28
https://www.biblegateway.com/passage/?search=Genesis+37%3A2%E2%80%9311%2C+23%E2%80%9324a%2C+28&version=NRSV

Genesis 41:25–33, 37–40, 50–52
https://www.biblegateway.com/passage/?search=Genesis+41%3A25%E2%80%9333%2C+37%E2%80%9340%2C+50%E2%80%9352%09&version=NRSV

Genesis 42:6–25
https://www.biblegateway.com/passage/?search=Genesis+42%3A6%E2%80%9325&version=NRSV

Genesis 45:1-8, 10-15
https://www.biblegateway.com/passage/?search=Genesis+45%3A1-8%2C+10-15%09&version=NRSV

VII.
As we take time today with these Scripture passages, allow me to propose three questions.

  1. What captures your attention the most? It might be a word, or phrase, or image. Think back over these Scriptures and notice what holds your attention.
  2. Why do you think that draws you? Spend time with whatever is holding your attention. What is your sense about what might draw you there?
  3. So what? In other words, what difference does this make in your thinking and living?

Where is your journey with Joseph taking you?

Charles
{ubi caritas et amor, Deus ibi est}

September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 2

You can find three translations of this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2045%3A1-8%2C%2010-15&version=NRSV;CEB;NIV

IV.
Did you take time to explore the passage as I suggested in my last post? Taking time with the passage to pay attention to what captures you most deeply?

It would be great for us to share with one another what we found. Maybe later we can work out the details for a group chat or a video chat. If you are interested in that, please let me know.

V.
Allow me a moment to share what captures my attention in this passage.

“… God sent me before you to preserve life… it was not you who sent me here, but God …” (Genesis 45:5,8)

What a deep statement of “faith” in God’s workings!

I don’t know I can ever match that depth.

I suspect as some read these words they find confirmation of their belief in God’s complete sovereignty and providence. I struggle with those concepts. I can’t help but ask how much does God work in the details? My suspicion is God is at work wooing, coaxing and drawing us into the Kingdom and the details are for us to work on.

“… God sent me before you to preserve life ….”

So many questions? How do I work to preserve life? How do I cooperate with God as God draws and pulls us not only into life but into preserving life.

What can I do today and tomorrow that creates life as God desires it for all?

So many questions?

charles
{ubi caritas et amor, Deus ibi est}

September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 1

I.
With this week’s reading we come to an end of our journey with Joseph and his brothers for now.

This week we read of another reunion. And this reunion goes very differently than what we read last week.

I invite you to read of this reunion. After you have read it, pause for a couple of minutes and rest with what you have read.

Then read the passage again and be open to what captures you the deepest.

Stay a few moments with that depth, noticing what draws you into the passage.

II.
Genesis 45:1-8 (NRSV)

Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.

Genesis 45:10-15 (NRSV)

You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’ And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.” Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

III.
What was the moment of depth for you in the passage?

What connected with you the most? Do you have a sense of why it “spoke” to you?

Take a few words from the passage, or an image, with you into the day.

Let these words or image come back to you during the day.

At the close of your day, come back to the passage and the words or image that you had with you today, and notice what stands out to you.

We’ll talk later,

Charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6–25; ISSL Reflections Post 3

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2042%3A6-25&version=NRSV,ESV

VII.
We have been watching Joseph and his brothers this week.

Do you think you have gotten to know any of them better this week? Joseph? Reuben? Simeon?

What stands out to you about Joseph and Reuben?

VIII.
In the material from The Abide Bible I posted the other day the ideas of forgiveness, mercy and a repentant cry were mentioned.

What in Joseph’s actions demonstrate or do not demonstrate forgiveness and mercy. Focus on his behavior in this scene, not on what you already might know of what comes later in the bothers’ interactions. How well do you think Joseph models (or fails to model) mercy and forgiveness. Why?

IX.
I fear that from day to day I don’t exhibit a consistent level of mercy, forgiveness or caring to those I encounter. How are you doing?

charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6-25; ISSL Reflections Post 2

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2042%3A6-25&version=NRSV,ESV

IV.
My intention in offering these reflections has not been to present historical, cultural, linguistic or textual background. Rather, my hope is that the questions and thoughts I offer, help you to encounter the Scripture on a deeply personal level. Some would call this “entering the narrative,” others “praying with Scripture.” However we name it, I hope we are drawn into the passages and experience the people and events and truths that might await us there.

V.
From time to time I will offer some examples of how others encourage us to enter the narrative. For today’s reflections I want to offer some thoughts found in The Abide Bible. This study bible includes a number of tools for what it calls “Scripture engagement.” For this week’s passage, it suggests a way to “contemplate” the Scripture.

I was hesitant to offer this because one word in the reading (“sovereignty”) carries a lot of baggage for some of us. Baggage aside, I encourage you to try out this engagement method and see where it leads.

Please, take your time with this. Don’t rush.

CONTEMPLATE Genesis 42:1-11

READ
Read the passage and imagine its details. Locate a verse that stands out to you. Consider the significance of the moment in verse 6 or Joseph’s response in verse 7. Meditate on the verse and its meaning within the context.

MEDITATE
How are God’s sovereignty and rule demonstrated throughout the course of Joseph’s life? Why might Joseph have chosen to conceal his identity?

PRAY
Ask the Holy Spirit to empower you to extend love and forgiveness to any family members who may have wronged you.

CONTEMPLATE
After praying, consider the cross. Christ was rejected and despised by the very ones He came to save. Yet the Lord longs to be gracious, and He rises to show mercy at the sound of a repentant cry (Isaiah 30:18-10) Be willing to forgive and extend mercy.

(The Abide Bible, p. 62)

VI.
How was it?

Too directive? Not directive enough?

Did you find it “too preachy” or did it allow you enough freedom to enter the passage and experience it for yourself?

charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6-25, ISSL Reflections Post 1

I.
Here we are with Joseph again, and this time with his brothers also.

A Family Reunion . . . or a Confrontation?

As you spend time with Joseph and his brothers you could pay attention to any of several things: the respective status of each, the way they approach one another, their language, their needs, and their hopes (if any)?

I want to ask you to notice first of all, “Where is the energy in this scene?”

What stands out to you as where energy, attention, or investment is the highest?

II.
Genesis 42:6-25

Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, “You are spies; you have come to see the nakedness of the land!” They said to him, “No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.” But he said to them, “No, you have come to see the nakedness of the land!” They said, “We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.” But Joseph said to them, “It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.” And he put them all together in prison for three days.

On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households, and bring your youngest brother to me. Thus your words will be verified, and you shall not die.” And they agreed to do so. They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.” Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, since he spoke with them through an interpreter. He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes. Joseph then gave orders to fill their bags with grain, to return every man’s money to his sack, and to give them provisions for their journey. This was done for them.

III.
What captures you in this scene?

Joseph’s reactions to his brothers?

The brothers asking for help?

Reuben’s and the brothers’ conversation about what they did “to” Joseph in the past?

What else?

There is a lot of energy here? Yes?

Let’s spend some time with that energy and notice what draws us in, and maybe think about why it draws us.

We’ll talk later.

charles
{ubi caritas et amor, Deus ibi est}

September 13, 2020 – Genesis 41:25-33, 37-40, 50-52; ISSL Reflections, Post 3

This week’s Scripture –

https://www.biblegateway.com/passage/?search=Genesis%2041%3A25-33%2C%2037-40%2C%2050-52&version=NRSV,CEB

VI.
The passage for this week begins, “Then Joseph said to Pharaoh, ‘Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do.’” (Genesis 41:25)

Notice the connecting word, “Then.”

The scene in Pharaoh’s court comes after a lot of things have happened to Joseph. It seems something is always happening to Joseph. Weather at the hand of his father, his brothers, Midianites, Egyptians, and now Pharaoh has Joseph brought from prison to stand before him and to offer an interpretation of Pharaoh’s dream.

In some ways Joseph is presented to us as passive. Yet, no matter where he is, he keeps on being who he is. To me there seems to be a consistency in how he deals with wherever he finds himself. He doesn’t appear to struggle, he is just who he is.

VII.
What might there be in the core of his character that gives him the grace to act consistency from that core?

Does he meet God at that “place”? Does God accompany him from there as he meets what the world brings his way?

Thomas Merton offers a few insights on what might be at the center of the being of each of us. I encourage you to give Merton a hearing. He may push you to consider things in ways you have not done so before. Merton is very good at helping us expand our perceptions.

“At the center of our being is a point of nothingness which is untouched by sin and by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our lives, which is inaccessible to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us. It is so to speak His name written in us, as our poverty, as our indigence, as our dependence, as our sonship. It is like a pure diamond, blazing with the invisible light of heaven. It is in everybody, and if we could see it we would see these billions of points of light coming together in the face and blaze of a sun that would make all the darkness and cruelty of life vanish completely … I have no program for this seeing. It is only given. But the gate of heaven is every- where.” (From – Conjectures of a Guilty Bystander)

charles
{ubi caritas et amor, Deus ibi est}

September 13, 2020, Genesis 41:25-33, 37-40, 50-52; ISSL Reflections, Post 2

Here is a link to Scriptures –
https://www.biblegateway.com/passage/?search=Genesis%2041%3A25-33%2C%2037-40%2C%2050-52&version=NRSV,CEB

IV.
I asked the other day how you might contrast the youthful Joseph we read of last week and the Joseph we find this week in Pharaoh’s court.

So, in a sentence or two, describe/contrast the youthful Joseph with Joseph in this week’s passages.

You may want to give some thought to what remains the same and what changes in Joseph’s character.

Ok, it might take more than a couple of sentences to explore that idea.

V.
What of his home in Canaan is still with him here in Egypt and what has he left behind?

charles
{ubi caritas et amor, Deus ibi est}

September 13, 2020 – Genesis 41:25-33, 37-40, 50-52; ISSL Reflections

I.
This week’s Scripture jumps over a number of incidents in Joseph’s roller-coaster ride to this occasion in Pharaoh’s presence. Make no mistake it had its ups and downs, but now Joseph is the center of Pharaoh’s attention and very likely near the center of attention of everyone in Pharaoh’s presence.

Read these passages and pay attention to Joseph. Who is he here? How would you contrast Joseph as he speaks in Pharaoh’s court with youthful Joseph when he spoke to his brothers and father of his dreams?

II.
Genesis 41:25-33

Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. There will come seven years of great plenty throughout all the land of Egypt. After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt.

Genesis 41:37-40

The proposal pleased Pharaoh and all his servants. Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.”

Genesis 41:50-52

Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him. Joseph named the firstborn Manasseh, “For,” he said, “God has made me forget all my hardship and all my father’s house.” The second he named Ephraim, “For God has made me fruitful in the land of my misfortunes.”

III.
How would you contrast the youthful Joseph we read of last week with the Joseph we read of in today’s passages?

What do you make of the names he gives to his two sons?

How do the sons’ names speak to Joseph’s journey from his father’s home to the home he has in Egypt?

Where would you say Joseph’s heart is?

We’ll talk later.

charles
{ubi caritas et amor, Deus ibi est}

September 6, 2020; Genesis 37:2–11, 23–24a, 28; Post 3 ISSL Reflections

https://www.biblegateway.com/passage/?search=genesis%2037&version=NRSV,NABRE

IX.
How did our thought experiment from the other day go?

I know it is overly simplistic to even suggest a 21 point scale (of course that is not counting for fractional or decimal breakdown of the scale) to think about, let alone measure love/hate.

But it might be helpful in beginning to consider the ways the folk in Joseph’s family related to one another and how they acted with one another.

A family is “supposed” to be a place where the individuals “love” one another. There is much more than ideal familial love existing in this family. But maybe that in part makes it such a realistic portrayal of what me might encounter today.

We want to be able to say in our families, congregations and communities we can love each other. And we can. At times. But we can also demonstrate differentiating degrees of affection and love for one another, and even demonstrate emotions that in no way approximate love.

At times we freely share love and at other times it seems love might be “bought” and “sold.”

Joseph’s family shows that.

As we follow the story of Joseph’s family over the next weeks, we probably should pay attention to how one individual can differ from time to time in the way love or lack of love is demonstrated. One day a person is at -4 on our imaginary scale and on another day at +3 or maybe even higher.

X.
The other day I saw in my inbox an email with the subject heading, “How Do I Love Church Members with Different Politics?”

That’s a fair question given our current political climate.

I haven’t read the email yet, so I have no idea if the writer presents a satisfying answer. Still, I think he asks an important question.

How could Joseph ever “love” his brothers who conspire to murder him and then end up selling him into salvery?

Do you think Joseph might ever recognize that his father’s overt displays of love for him, at least in part, are responsible for the brother’s jealousy of Joseph? Or maybe that is not in any way tied to how the brothers feel toward Joseph?

XI.
What do you think sows the seeds of love or lack of love in this family?

At this point in our journey with Joseph and his family who would say is the “most loving?”

Charles
{ubi caritas et amor, Deus ibi est}