ISSL Reflections December 11 2022 Luke 1:57–66, 76–79 Post 1

I.
Last week we spent time with the silent Zechariah. This week we turn to Elizabeth, listen to her and her neighbors and relatives and hear from an unsilenced Zechariah.

As we spent time with this passage, let’s make sure we give notice to Elizabeth and pay attention to her interactions with her neighbors and relatives.

II.
Luke 1:57-66 (NRSVue)

Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For indeed the hand of the Lord was with him.

Luke 1:76-79 (NRSVue)

And you, child, will be called the prophet of the Most High,
     for you will go before the Lord to prepare his ways,
to give his people knowledge of salvation
     by the forgiveness of their sins.
Because of the tender mercy of our God,
     the dawn from on high will break[a] upon[b] us,
to shine upon those who sit in darkness and in the shadow of death,
     to guide our feet into the way of peace.”

III.
We find Elizabeth with her 8 day old son who is about to be circumcised and named. A very important moment in the life of this family and I suspect this community of neighbors and relatives.

… they were going to name him Zechariah …

It strikes me as a big overreach that the assembled folk take it upon themselves to name the child, apparently without consulting Elizabeth or Zechariah. Elizabeth raises her voice to stop this and tells them the child is to be named John.

The crowd finds this too unconventional, ignores Elizabeth and begins to talk at the speechless Zechariah.

Even if he does not have an audible voice, Zechariah asks for and receives a table on which he writes the child’s name, John.

To the amazement of all, Zechariah not only finds his voice once again, but praises God and begins to answer the crowds question, “What then will this child become?

Why does the crowd ignore Elizabeth? Why is her voice not honored?

Can you recall a time when people looked past you and to others when you wanted to be heard. Or to turn the question around, can you recall a time you have ignored someone who was attempting to make a contribution to a discussion or deliberation?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections December 4 2022 Luke 1:8–20 Post 3

VII.
Have you ever lost your voice?

Ever been at a loss for words?

Reread this account keeping in mind anytime you might have not had the words you wanted.

VIII.
Luke 1:8-20 New Revised Standard Version Updated Edition

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. Now at the time of the incense offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified, and fear overwhelmed him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

IX.
Maybe you have lost your voice due to laryngitis, some other medical condition, trauma or even overuse or too much yelling.

If so, go back to that experience and notice how it might give you insight into how Zechariah is experiencing the loss of his voice.

Or maybe it isn’t the loss of your voice but the inability to find words to express exactly what you want to say. I suspect most of us can identify with such.

Zechariah is a priest. It seems to me speaking can be an essential part of his priestly duties. He has prayers to speak, blessing to bring and probably expounding on the Torah at many times.

An essential tool has been taken from him. How will this affect him? What might he have occasion to notice during his silence?

If you were given the gift of a period of silence, what would stand out to you? How would it improve your hearing?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections December 4 2022 Luke 1:8–20 Post 2

IV.
Notice the exchange between Gabriel and Zechariah –

Gabriel: “… Zechariah … your prayer has been heard….
Zechariah: “How do I know this will happen? For I am old …
Gabriel: “… my words .., will be fulfilled in their time.

Is Zechariah on good ground to question Gabriel or should such questioning be kept to oneself?

V.
Luke 1:8-20 New Revised Standard Version Updated Edition

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. Now at the time of the incense offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified, and fear overwhelmed him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

VI.
It seems to me Gabriel just might be going overboard in taking away Zechariah’s voice. What do you think?

But on the other hand, maybe Zechariah and Elizabeth have been praying for a child for so long they have lost hope and perhaps a reminder that answers to prayers are on God’s schedule and not theirs is in order?

How long do we pray when we feel we are not being heard?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections December 4 2022 Luke 1:8–20 Post 1

I.
Please take some time with this account.

Notice all the characters mentioned.

Notice what each has to say or not say.

Do such interruptions while one is performing a sacred task surprise you?

II.
Luke 1:8-20 New Revised Standard Version Updated Edition

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. Now at the time of the incense offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified, and fear overwhelmed him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

III.
Zechariah is in “the sanctuary of the Lord” putting incense on the altar and I assume praying something appropriate to the offering of incense in that place.

And Gabriel interrupts him.

I wonder – is this the rule or the exception that proves the rule or neither. I wonder, does it somehow stem from the nature of God to be about the business of causing interruptions. Even in the middle of “holy” tasks in “holy” places?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 27 2022 Ephesians 6:10–18 Post 3

VII.
Paul acknowledges here some of the forces the Christians at Ephesus struggle with. He asks them to think about items soldiers use to face their foes. And most to the point, he wants them to recall their source of strength.

As you read this passage, take note of anything Paul mentions that helps you live as a disciple of Jesus.

VIII.
Ephesians 6:10-18 New Revised Standard Version Updated Edition

Finally, be strong in the Lord and in the strength of his power; put on the whole armor of God, so that you may be able to stand against the wiles of the devil, for our struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on the evil day and, having prevailed against everything, to stand firm. Stand, therefore, and belt your waist with truth and put on the breastplate of righteousness and lace up your sandals in preparation for the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.

IX.
Do you think it might be possible that we can at times put too much emphasis on the “armor of God” miss that we can “be strong in the Lord and in the strength of his power”?

Maybe our perseverance and our standing firm lies not with the armor but in the God and Father of the Lord Jesus Christ who brings us into the Kingdom of God, and reminds us that we “pray … at all times.”

What prayers of thanks might you offer today for the God who calls us and who stands firmly with us as we persevere in our walk with God.

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 27 2022 Ephesians 6:10–18 Post 2

Allow me a quick Thanksgiving Day greeting a day early. With Thanksgiving Day upon us, another holiday season is about to move toward high gear. I trust that you will find places to pause during the season and in moments of quiet give room for gratitude and generosity to be your companion.

I invite you to take a couple of minutes to visit another page of this blog to read a Thanksgiving prayer from Diane Butler Bass and consider a simple practice that may keep you connected with blessings that come your way. You can find that page at –
https://discipleswalk.org/is-everything-ready-for-thanksgiving-day/

Now, back to our reading of Ephesians 6.

IV.
Today let’s take note of how Paul uses images associated with the armor of a Roman soldier to highlight certain aspects of the Kingdom life.

V.
Ephesians 6:10-18 New Revised Standard Version Updated Edition

Finally, be strong in the Lord and in the strength of his power; put on the whole armor of God, so that you may be able to stand against the wiles of the devil, for our struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on the evil day and, having prevailed against everything, to stand firm. Stand, therefore, and belt your waist with truth and put on the breastplate of righteousness and lace up your sandals in preparation for the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.

VI.
Paul mentions the soldier’s belt, breastplate, sandals, shield, helmet and sword to call attention to how the soldier is able to “stand firm” in his life as a soldier of the Kingdom of Rome.

He draws a parallel to what the citizens of the Kingdom of God have at their disposal so as to “stand firm.” He mentions – truth, righteousness, peace, salvation, the Spirit, and the word of God.

What images come to mind that you think would help others understand the importance of these elements for life in God’s Kingdom?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 27 2022 Ephesians 6:10–18 Post 1

I.
I suspect most of the time we come to this paragraph, we are drawn to the description of “the whole armor of God.”

Not at all a bad image to explore and consider how God equips us for our daily walk.

But today I would like us to start at the end of the paragraph – the encouragement to prayer.

The New Revised Standard version presents it thus –

“Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.”

Also consider how it is rendered in The Message translation –

“In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.”

II.
Ephesians 6:10-18 New Revised Standard Version Updated Edition

Finally, be strong in the Lord and in the strength of his power; put on the whole armor of God, so that you may be able to stand against the wiles of the devil, for our struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on the evil day and, having prevailed against everything, to stand firm. Stand, therefore, and belt your waist with truth and put on the breastplate of righteousness and lace up your sandals in preparation for the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.

III.
What is your sense of Paul’s intent when he writes, “Pray in the Spirit at all times in every prayer and supplication.”

Why might he encourage the community at Ephesus to, “Pray … at all times in every prayer and supplication”?

I have to admit it first strikes me as redundant.

Or is it something more?

Is he merely encouraging constant prayer as he has done in other epistles?

Or is he suggesting that at times some folk do not fully engage (or invest) themselves in their praying? Might that be why he calls attention to “pray in the spirit”?

How would Paul write to you about your praying?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 20 2022 Ephesians 2:1–10 Post 3

VII.
Open your eyes – Be on the lookout for the aliveness spoken of here.

VIII.
Ephesians 2:1-10 New Revised Standard Version Updated Edition

You were dead through the trespasses and sins in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else, but God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.

IX.
Who do you know that is “made alive together with Christ … it is the gift of God … we are what he has made us, created in Christ Jesus for good works…

The phrase “the gift that keeps on giving” has been used in commercials for everything from audio equipment, to cameras, to kitchen appliances, to chocolate.

But maybe the “gift of God” mentioned in Ephesians is the ultimate “gift that keeps on giving.”

If we follow, Paul it is the gift of a transformed life and a gift that eventuates in shared “good works.”

How do you notice in your own life you have been “made alive together with Christ”?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 20 2022 Ephesians 2:1–10 Post 2

IV.
In the last post we spent some time in reflection on two of Paul’s statements, (1) “For we are what he has made us …” and (2) “made us alive together with Christ…”.

Today let’s go to the beginning of this passage and focus on “You were dead ….”

As you take time with the passage, what stands out to you in Paul’s description of this deadness?

V.
Ephesians 2:1-10 New Revised Standard Version Updated Edition

You were dead through the trespasses and sins in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else, but God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.

VI.
As you spend time with Paul’s remarks about this kind of deadness, notice he writes they (and he) walked in such deadness at one time.

Think back on the past week and see if you notice having been touched by such deadness?

And while you are recalling the past week, what about the aliveness he speaks of? Do you see that in the past days?

charles
{ubi caritas et amor, Deus ibi est}

ISSL Reflections November 20 2022 Ephesians 2:1–10 Post 1

I.
Near the end of this passage Paul writes, “For we are what he has made us …”

Take that as your entrance to this passage and notice what God has “in Christ Jesus” made.

II.
Ephesians 2:1-10 New Revised Standard Version Updated Edition

You were dead through the trespasses and sins in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else, but God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.

III.
The first thing that stands out to me is, “made us alive together with Christ…”

As you meditate on this passage, what do you find it is to be “made … alive … with Christ…”?

charles
{ubi caritas et amor, Deus ibi est}