July 12, 2020, Ecclesiastes 3:1, 7b; Luke 2:39-52 – Post 2 – ISSL Reflections


.Who’s listening? Who’s talking?

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Ecclesiastes+3%3A1%2C+7b%3B+Luke+2%3A39-52&version=NRSV

VI.
Here is a 12 year old boy sitting with the Rabbis. Is he in the background, on the sidelines. How long is he there before the Rabbis notice him? And when they do, what do they say?

“Who are you young man? What are you doing here? This is a place for learned men, not children. What do you have to say for yourself?

Then, did Jesus ask a question about what they were discussing? How do they respond? Do they answer his question? Then turn the tables on him and ask him a question? Maybe, partially, or even wholly, in jest? To embarrass him? To see what he will say? Or, maybe some present want to know if he is paying attention? If he has any idea of what is going on? How important their discussions are?

And then what does Jesus say?

We don’t know? We only know he impresses those present with his answers and understanding and probably even with the questions he asks.

V.
What about us?

Do we think what we discuss is so important and “deep” only a few can understand? Just us enlightened ones?

What of the new person in the class or study group or congregation? Do we in one way or another keep them on the sidelines since they couldn’t be up to handling such a deep discussion with us? Understanding how “spiritual” we are?

Does our arrogance keep others out and keep us insulated in our little private discussions and worlds?

When will trust that the Spirit of God blows where it wills? That we have something to learn from the Wisdom of others? Even those we might call “simple.”

Charles
{ubi caritas et amor, Deus ibi est}

July 12, 2020, Ecclesiastes 3:1, 7b; Luke 2:39-52 – ISSL Reflections

I.
In this week’s scripture we are first reminded by the writer of Ecclesiastes that there is a proper “…season, and a time for every matter under heaven….” And then we jump over the naming of many of those “seasons” to a season that so often is difficult to manage, “a time to keep silence, and a time to speak.” Who, among us, has not had difficulty knowing when is the proper time for each?

Then we hear from the Gospel writer, Luke, as he gives us a very brief glimpse into Jesus’ youth.

Take note Luke writes, “The child grew and became strong, filled with wisdom; and the favor of God was upon him.” (Luke 2:40); and then, “And Jesus increased in wisdom and in years, and in divine and human favor.” (Luke 2:52).

As you read the passage a couple of times, what stands out to you in those years for both Jesus’ parents and Jesus.

II.
Ecclesiastes 3:1, 7b (New Revised Standard Version)

For everything there is a season, and a time for every matter under heaven: a time to keep silence, and a time to speak…

Luke 2:39-52 (New Revised Standard Version)

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.

And Jesus increased in wisdom and in years, and in divine and human favor.

III.
What about Jesus’ parents? They fulfill the law, they go to Passover every year, and then one year they head home after the festivities and don’t notice for a day that Jesus is not with them. Can you help me understand that?

Where is Jesus? In the Temple with the teachers of Law. I understand it is very customary for the Rabbis to study, question, argue, and debate about the Torah. But how customary is it for a 12-year old to be there with them?

Notice what is reported about Jesus. He sits with the teachers, he listens to the teachers, and he asks questions of the teachers. And, the teachers apparently quiz him. Enough so, that they are impressed with his grasp of the Law.

Back to Jesus’ parents. They find him and it seems to me they are more than a little upset with him for giving them such a scare.

Please tell me how you see Jesus’ response to them. Is he respectful of them or not? Is he surprised they are so slow to catch on?

I might think the whole episode would be embarrassing to Mary and Joseph, yet “His mother treasured all these things in her heart.” (Luke 2:51)

How is that possible?

Spend some time considering this scene and we’ll get back together later.

charles
{ubi caritas et amor, Deus ibi est}

July 5, 2020, Matthew 11:7-19 – Post 3 – ISSL Reflections

IX.
As we pay attention to this passage one more time, notice what Jesus asks –

“What did you go out into the wilderness to look at? …
… What then did you go out to see? …
… What then did you go out to see? ” (Matthew 11:7-9)

X.
What draws our attention? And once something has our attention, what do we see? Do we see only what is obvious on the surface? Do we see what we expect to see? Or, are we able to look more deeply, more clearly and perceive more accurately? Or maybe that is too hard?

Jesus pointed out to the crowd what they could have perceived if they looked wisely.

As we return to this passage, maybe Jesus can help us look with the kind of vision he brings to bear not just on how John could have been perceived but also the kind of vision Jesus would want us to acquire as we disciple ourselves to him.

XI.
As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen!

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

charles
{ubi caritas et amor, Deus ibi est}

July 5, 2020, Matthew 11:7-19 – Post 2 – ISSL Reflections

V.
Did I put too many questions before you this past Monday? As I reread that post, I see I asked a lot of you.

After the post was up, I came across this from the novelist William Styron,

“A good book should leave you… slightly exhausted at the end. You live several lives while reading it.”

The quote connected with me because I am asking us to look at the lives of several different folk as we reflect on the passage. One great way of exploring Scripture is to try to live into the lives and situations of the folk we encounter in Scripture.

Ready for some more?

VI.
You can find this week’s passage at – https://www.biblegateway.com/passage/?search=Matthew+11%3A7-19&version=NRSV

Today let’s focus our attention on this part –

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”
                Matthew 11:16-19

VII.
Jesus asks us to consider some children playing with one another. And one group of the children have a problem with the other group because they are not playing according to the rules. They don’t play the game right, they don’t act as is expected.

He then shifts the focus to John and the Son of Man (can we all agree this is Jesus’ self-designation for himself?).
He says John came on the scene “neither eating nor drinking.” We might say he had a rather stern or even ascetic lifestyle. And “this generation” said of John “he has a demon.”

Jesus says the Son of Man “came eating and drinking.” By the logic of how they viewed John, you might expect that at the least they would say of the Son of Man that he has no demon. But that is not what they say. They characterize the Son of Man, Jesus, as a “glutton … and drunkard.” And then, they say something the Gospels would tell us is true. They say Jesus is a “friend of tax collectors and sinners.” But from the context, it does not seem they mean that as a compliment about Jesus’ good character. It appears they would claim that being a friend of tax collectors and sinners is on the same level of bad behavior as being a glutton and drunkard.

VIII.
So the folks Jesus calls “this generation” dismiss both John and Jesus as people who cannot offer them any worthwhile advice and are not to be imitated or followed.

Would you believe they got it wrong?

How is it that hearing John and Jesus, hearing what they taught, even seeing how they treated people, “this generation” got it so wrong?

How is it any of us today still mischaracterize people? We see someone and make quick judgments about who they are, how they live, the kind of people they are, and even what they are worth.

Can you recall having made such a judgement about someone and only later realized you got it wrong? What helped you realize your initial opinion of the person was wrong? How might that experience inform how you see people now?

If I have not completely exhausted you by now, give the scene in the Gospel some thought. Live there a while, and then see how that might inform your encounters with folk today and tomorrow.

charles
{ubi caritas et amor, Deus ibi est}

July 5, 2020, Matthew 11:7-19 – ISSL Reflections

I.
This week we turn to the Gospel of Matthew for our reflections, still thinking about Wisdom. Notice the closing of this week’s reading –

“Yet wisdom is vindicated by her deeds.”
    (Matthew 11:19)

Our passage begins with, “As they went away … “ Let’s take a moment and notice what they went away from –

Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”
    (Matthew 11:1 – 6)

II.
With those two bits of information in our minds, let’s read the passage with our full attention and notice how Jesus is responding to these folk –

Matthew 11:7-19 (New Revised Standard Version)

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen!

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

III.
Who do you notice Jesus is addressing? The Prophet John? John’s disciples? Jesus’ disciples? The crowds?

If you were present that day, where might you have been found? With the Baptizier’s group? WIth Jesus’ followers? In the crowd of onlookers? What were you there for? What brought you to that time and place? What were you looking for?

IV.
As Jesus speaks to all those present who or what does he speak about?

John the prophet, the seekers in the wilderness, John’s disciples, the law and the prophets, the Holy writings of the people who thought of themselves as “faithful,” the Son of Man, Jesus’ own mission and associations, the people of that generation and culture, children playing games with one another, people who want to get their hands on all they can, drunks, civil servants, turncoats-quislings-traitors, sinners?

On a good day which group might you find yourself with? On a less than good day? On a really bad day?

How might “Wisdom” be “vindicated by her deeds” to each? To you?

All the above might be too much to start off with, but then again, maybe we should have a lot to think over. We’ll talk again later.

charles
{ubi caritas et amor, deus ibi est}

June 28, 2020, Proverbs 9 – Post 3 – ISSL Reflections

You can find this week’s reading at –
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV

And a parallel of three translations at –
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV;CEB;MSG

VII.
Little choices and big choices – we encounter hundreds or more a day.

What informs your choices?

VIII.
How have you been schooled by Wisdom and Folly?

Can you recall a time you followed Folly’s voice?

Can you recall a time you knew that a decision of yours, was informed by Wisdom?

How did you know the difference?

How will that help you in the choices that come your way?

IX.
Take a few minutes and recall those persons who have helped you hear Wisdom.

Maybe you can think of ways to thank them for their being in your life.

charles
{ubi caritas et amor, Deus ibi est}

June 28, 2020, Proverbs 9 – Post 2 – ISSL Reflections

You can find this week’s reading at – 
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV

And a parallel of three translations at – 
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV;CEB;MSG

IV.
Consider how The Messages translates part of this passage – 

“Are you confused about life, don’t know what’s going on?
    Come with me, oh come, have dinner with me!
I’ve prepared a wonderful spread—fresh-baked bread,
    roast lamb, carefully selected wines.
Leave your impoverished confusion and live!
    Walk up the street to a life with meaning.”
(Proverbs 9:4-6)

And how does The Message present the invitation of the other voice? – 

“Steal off with me, I’ll show you a good time!
    No one will ever know—I’ll give you the time of your life.”
But they don’t know about all the skeletons in her closet,
    that all her guests end up in hell.
(Proverbs 9:17-18)

V.
The way the Proverbist presents the choice, it seems an easy decision to make.  And it is for the Proverbist and maybe in retrospect for us also.  But, when we are “simple,” “naive,” and unschooled in the way of Wisdom, tempting voices can sound so sweet, and it is not always easy.

VI.
Where are you on the path to Wisdom’s dining table?
Have you heard Wisdom’s voice? Are you at the doorstep? Through the door? Sitting at the table? Taking in the food, drink, words and thoughts that are offered?

Or, are you torn between knowing which way to go? Can you hear that you are offered “… the time of  your life ….”  And have no idea of the skeletons, and darkness that might wait on that path?

How do you decide today on the small choices that come before you a thousand times a day?

charles
{ubi caritas et amor, Deus ibi est}

June 28, 2020, Proverbs 9 – ISSL Reflections

I.
For our final week in Proverbs for now, we will turn to chapter 9.

It appears to me we are presented with two speakers in this chapter – Wisdom and Folly. And both offer us the same invitation –

“You who are simple, turn in here!”
And to those without sense she says …”

Since both offer the same invitation, what are we to do? Whose house do we enter?

Well, when we call one, Wisdom, and the other, Folly, it seems very easy to know which way to turn, which door to open. But the decisions that come our way each day are not always as clearly named for the “simple” or the “naive.”

Since we probably don’t want to be known as simple or naive, it falls to us to pay attention to what the Proverbist is offering us.

So read the passage paying attention to the competing voices, to what each offers, and to where the road each offers takes you.

II.

Proverbs 9
                           (vv 1 - 6)
Wisdom has built her house,
     she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
     she has also set her table.
She has sent out her servant-girls, she calls
     from the highest places in the town,
“You that are simple, turn in here!”
     To those without sense she says,
“Come, eat of my bread
     and drink of the wine I have mixed.
Lay aside immaturity, and live,
     and walk in the way of insight.”
                          (vv 7 -12)
Whoever corrects a scoffer wins abuse;
     whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
     the wise, when rebuked, will love you.
Give instruction to the wise, and they will become wiser still;
     teach the righteous and they will gain in learning.
The fear of the Lord is the beginning of wisdom,
     and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
     and years will be added to your life.
If you are wise, you are wise for yourself;
     if you scoff, you alone will bear it.
                          (vv 13 - 18)
The foolish woman is loud;
     she is ignorant and knows nothing.
She sits at the door of her house,
     on a seat at the high places of the town,
calling to those who pass by,
     who are going straight on their way,
“You who are simple, turn in here!”
     And to those without sense she says,
“Stolen water is sweet,
     and bread eaten in secret is pleasant.”
But they do not know that the dead are there,
     that her guests are in the depths of Sheol.

III.
What do you learn of Wisdom in verses 1 – 6? What do you learn of Folly in verses 13 -18?

What do you make of how Wisdom prepares her house before she invites you in? How does Folly prepare to receive guests?

What does Wisdom offer at the dining table? What does Folly offer?

Give some thought to the two invitations, and we’ll get back together later and see which we want to accept.

charles
{ubi caritas et amor, Deus ibi est}

June 21, 2020, Proverbs 8:8-14, 17-21 – Post 3 – ISSL Reflections

You can find this week’s reading here –
https://www.biblegateway.com/passage/?search=proverbs+8%3A8-14%2C+17-21&version=NRSV

VII.
As you’ve spent time with these words this week, what has drawn your attention so much that you want to stop and reread those words? Why?

What do you want to take from this chapter into your walk every day?

VIII.
After listening to Wisdom this week, what do you consider to be wealth? How do you name what counts as wealth to you?

What goes into your treasury?

How are you going to spend items from your treasury? Are you?

charles
{ubi caritas et amor, Deus ibi est}

June 21, 2020, Proverbs 8:8-14, 17-21 – Post 2 – ISSL Reflections

You can find this week’s reading here –
https://www.biblegateway.com/passage/?search=proverbs+8%3A8-14%2C+17-21&version=NRSV

V.
Wisdom encourages us to –

Take my instruction instead of silver,
and knowledge rather than choice gold;
for wisdom is better than jewels,
and all that you may desire cannot compare with her.
(Proverbs 8:10-11)

And a bit later she tells us –

Riches and honor are with me,
enduring wealth and prosperity.
(Proverbs 8:18)

And then –

endowing with wealth those who love me,
and filling their treasuries.
(Proverbs 8:21)

But she also cries out –

My fruit is better than gold, even fine gold,
and my yield than choice silver.
I walk in the way of righteousness,
along the paths of justice,
(Proverbs 8:19-20)

VI.
What can happen if we take verses 18 and 21 out of the full context of these verses?

We could hear this as the foundation of what many call the “health and wealth gospel.”

“Follow God’s word and you will be wealthy. You will have perfect health. Nothing will stop you.”

Wisdom does call our attention to silver and gold and jewels. Things we seem to naturally associate with wealth as it is usually counted.

But she also asks us to –

“Take my instruction instead of …. Rather than …. My fruit is better … My yield … all that you may desire cannot compare to her.”

Wisdom is wise enough to know what can tempt us.

Can the call of Wisdom offer enough encouragement for us to –

… walk in the way of righteousness,
along the paths of justice…
(Proverbs 8:20)

Will we ever know what true wealth and treasure is?

charles
{ubi caritas et amor, Deus ibi est}