October 18,2020, Luke 10:25–37, ISSL Reflections Post 1

I.
There is a problem with this week’s Scripture – it can be so familiar to many of us, that we no longer hear it, but instead hear what we already “know” about the passage, or “think” we know about it.

There may be no way to get fully past that, but let’s hear it as it came as an answer to an authority on Scripture who came to “test” Jesus.

II.
Luke 10:25-37 (NRSV)

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

III.
Let’s first pay attention to the man who is identified as an authority on the Law of Moses, the Torah, the Covenant that gave the Jewish nation its identity.

We are told he came to “test” Jesus.

Why?

Then we are told he wanted “to justify himself.”

What is that about? Why does he want to or need to justify himself? Does his encounter with Jesus call this from him or does his self-understanding bring him to that place?

charles
{ubi caritas et amor, Deus ibi est}

October 4, 2020, 1 Samuel 19:1-7; ISSL Reflections Post 3

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=1+Samuel+19%3A1-18&version=NRSV

VI.
Intercession

It seems to me when I hear church people speak of “intercession” it is in a conversation or discussion about prayer.

Jonathan intercedes with his father King Saul for his friend David.

We can ask “Why does he do this?”

Or maybe we can ask “How does he show us what intercession should be about?”

Now, it seems to me, I need to ask where am I “called” to intercede?

charles
{ubi caritas et amor, Deus ibi est}

October 4, 2020, 1 Samuel 19:1-7; ISSL Reflections Post 2

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=1+Samuel+19%3A1-18&version=NRSV

IV.
A few weeks ago I mentioned The Abide Bible as a good source to help you find some means of reflections on various Scripture passages. Today, I want to point you to This Morning With God: A Daily Study Guide to the Entire Bible. This book comes from InterVarsity Press and is described on the back cover of the edition I have as “a unique daily devotional guide [that] leads you to study the Bible itself so you can listen directly to what God says in Scripture. The method is simple: each day a few well-worded questions direct your attention to the passage, helping you discover how the Bible affects and transforms life. You are not spoon-fed. You are allowed to come to your own conclusions.”

That seems to have a lot of merit to me.

V.
Let’s look at some of the questions proposed for this week’s passage, one of which picks up on a “how” question from our template of the other day.

How does Jonathan convince Saul that should not kill David? Contrast verses 6 and 10. Do you live according to principles you know are right or according to your mood of the moment? Pray that your spiritual life will not be determined by your erratic and unstable emotions.

I might add another – How do you determine the right principles to live by and how do you go about living by them?

charles
{ubi caritas et amor, Deus ibi est}

October 4, 2020, 1 Samuel 19:1-7; ISSL Reflections Post 1

I.
This week we will focus our attention on Saul, Jonathan, David and some dynamics in the relationship of the three.

Take a few minutes to slowly read over the passage and then let me give you a template with which to examine the scene.

II.
1 Samuel 19:1-7

Saul spoke with his son Jonathan and with all his servants about killing David. But Saul’s son Jonathan took great delight in David. Jonathan told David, “My father Saul is trying to kill you; therefore be on guard tomorrow morning; stay in a secret place and hide yourself. I will go out and stand beside my father in the field where you are, and I will speak to my father about you; if I learn anything I will tell you.” Jonathan spoke well of David to his father Saul, saying to him, “The king should not sin against his servant David, because he has not sinned against you, and because his deeds have been of good service to you; for he took his life in his hand when he attacked the Philistine, and the Lord brought about a great victory for all Israel. You saw it, and rejoiced; why then will you sin against an innocent person by killing David without cause?” Saul heeded the voice of Jonathan; Saul swore, “As the Lord lives, he shall not be put to death.” So Jonathan called David and related all these things to him. Jonathan then brought David to Saul, and he was in his presence as before.

III.
Just the other day I read again how some see data, information, knowledge and wisdom stand in relationship to one another. The “template” is usually presented as –

Data
Information
       Who
       What
       When
       Where
Knowledge
       How
Wisdom
       Why

Your data is this scene in the lives of Saul, Jonathan and David.

Let’s start gathering some information by noticing who, what, when and where?

How did these three come to this place in their lives. You might think of “how” as the history that brought the here and their previous decisions. You may want to review some of the earlier chapters in 1 Samuel to help with that.

Are you ready to suggest why this transpired among these three men?

Give some time to living with this passage and what you find here.

We’ll talk more later.

charles
{ubi caritas et amor, Deus ibi est}

September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 3

VI.
With our reflections this week, we come to an end with this journey with Joseph. We have looked at several scenes from this life that we find in following Scriptures –

Genesis 37:2–11, 23–24a, 28
https://www.biblegateway.com/passage/?search=Genesis+37%3A2%E2%80%9311%2C+23%E2%80%9324a%2C+28&version=NRSV

Genesis 41:25–33, 37–40, 50–52
https://www.biblegateway.com/passage/?search=Genesis+41%3A25%E2%80%9333%2C+37%E2%80%9340%2C+50%E2%80%9352%09&version=NRSV

Genesis 42:6–25
https://www.biblegateway.com/passage/?search=Genesis+42%3A6%E2%80%9325&version=NRSV

Genesis 45:1-8, 10-15
https://www.biblegateway.com/passage/?search=Genesis+45%3A1-8%2C+10-15%09&version=NRSV

VII.
As we take time today with these Scripture passages, allow me to propose three questions.

  1. What captures your attention the most? It might be a word, or phrase, or image. Think back over these Scriptures and notice what holds your attention.
  2. Why do you think that draws you? Spend time with whatever is holding your attention. What is your sense about what might draw you there?
  3. So what? In other words, what difference does this make in your thinking and living?

Where is your journey with Joseph taking you?

Charles
{ubi caritas et amor, Deus ibi est}

September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 2

You can find three translations of this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2045%3A1-8%2C%2010-15&version=NRSV;CEB;NIV

IV.
Did you take time to explore the passage as I suggested in my last post? Taking time with the passage to pay attention to what captures you most deeply?

It would be great for us to share with one another what we found. Maybe later we can work out the details for a group chat or a video chat. If you are interested in that, please let me know.

V.
Allow me a moment to share what captures my attention in this passage.

“… God sent me before you to preserve life… it was not you who sent me here, but God …” (Genesis 45:5,8)

What a deep statement of “faith” in God’s workings!

I don’t know I can ever match that depth.

I suspect as some read these words they find confirmation of their belief in God’s complete sovereignty and providence. I struggle with those concepts. I can’t help but ask how much does God work in the details? My suspicion is God is at work wooing, coaxing and drawing us into the Kingdom and the details are for us to work on.

“… God sent me before you to preserve life ….”

So many questions? How do I work to preserve life? How do I cooperate with God as God draws and pulls us not only into life but into preserving life.

What can I do today and tomorrow that creates life as God desires it for all?

So many questions?

charles
{ubi caritas et amor, Deus ibi est}

September 27, 2020, Genesis 45:1-8, 10-15; ISSL Reflections Post 1

I.
With this week’s reading we come to an end of our journey with Joseph and his brothers for now.

This week we read of another reunion. And this reunion goes very differently than what we read last week.

I invite you to read of this reunion. After you have read it, pause for a couple of minutes and rest with what you have read.

Then read the passage again and be open to what captures you the deepest.

Stay a few moments with that depth, noticing what draws you into the passage.

II.
Genesis 45:1-8 (NRSV)

Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.

Genesis 45:10-15 (NRSV)

You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’ And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.” Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

III.
What was the moment of depth for you in the passage?

What connected with you the most? Do you have a sense of why it “spoke” to you?

Take a few words from the passage, or an image, with you into the day.

Let these words or image come back to you during the day.

At the close of your day, come back to the passage and the words or image that you had with you today, and notice what stands out to you.

We’ll talk later,

Charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6–25; ISSL Reflections Post 3

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2042%3A6-25&version=NRSV,ESV

VII.
We have been watching Joseph and his brothers this week.

Do you think you have gotten to know any of them better this week? Joseph? Reuben? Simeon?

What stands out to you about Joseph and Reuben?

VIII.
In the material from The Abide Bible I posted the other day the ideas of forgiveness, mercy and a repentant cry were mentioned.

What in Joseph’s actions demonstrate or do not demonstrate forgiveness and mercy. Focus on his behavior in this scene, not on what you already might know of what comes later in the bothers’ interactions. How well do you think Joseph models (or fails to model) mercy and forgiveness. Why?

IX.
I fear that from day to day I don’t exhibit a consistent level of mercy, forgiveness or caring to those I encounter. How are you doing?

charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6-25; ISSL Reflections Post 2

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=Genesis%2042%3A6-25&version=NRSV,ESV

IV.
My intention in offering these reflections has not been to present historical, cultural, linguistic or textual background. Rather, my hope is that the questions and thoughts I offer, help you to encounter the Scripture on a deeply personal level. Some would call this “entering the narrative,” others “praying with Scripture.” However we name it, I hope we are drawn into the passages and experience the people and events and truths that might await us there.

V.
From time to time I will offer some examples of how others encourage us to enter the narrative. For today’s reflections I want to offer some thoughts found in The Abide Bible. This study bible includes a number of tools for what it calls “Scripture engagement.” For this week’s passage, it suggests a way to “contemplate” the Scripture.

I was hesitant to offer this because one word in the reading (“sovereignty”) carries a lot of baggage for some of us. Baggage aside, I encourage you to try out this engagement method and see where it leads.

Please, take your time with this. Don’t rush.

CONTEMPLATE Genesis 42:1-11

READ
Read the passage and imagine its details. Locate a verse that stands out to you. Consider the significance of the moment in verse 6 or Joseph’s response in verse 7. Meditate on the verse and its meaning within the context.

MEDITATE
How are God’s sovereignty and rule demonstrated throughout the course of Joseph’s life? Why might Joseph have chosen to conceal his identity?

PRAY
Ask the Holy Spirit to empower you to extend love and forgiveness to any family members who may have wronged you.

CONTEMPLATE
After praying, consider the cross. Christ was rejected and despised by the very ones He came to save. Yet the Lord longs to be gracious, and He rises to show mercy at the sound of a repentant cry (Isaiah 30:18-10) Be willing to forgive and extend mercy.

(The Abide Bible, p. 62)

VI.
How was it?

Too directive? Not directive enough?

Did you find it “too preachy” or did it allow you enough freedom to enter the passage and experience it for yourself?

charles
{ubi caritas et amor, Deus ibi est}

September 20, 2020, Genesis 42:6-25, ISSL Reflections Post 1

I.
Here we are with Joseph again, and this time with his brothers also.

A Family Reunion . . . or a Confrontation?

As you spend time with Joseph and his brothers you could pay attention to any of several things: the respective status of each, the way they approach one another, their language, their needs, and their hopes (if any)?

I want to ask you to notice first of all, “Where is the energy in this scene?”

What stands out to you as where energy, attention, or investment is the highest?

II.
Genesis 42:6-25

Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, “You are spies; you have come to see the nakedness of the land!” They said to him, “No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.” But he said to them, “No, you have come to see the nakedness of the land!” They said, “We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.” But Joseph said to them, “It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.” And he put them all together in prison for three days.

On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households, and bring your youngest brother to me. Thus your words will be verified, and you shall not die.” And they agreed to do so. They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.” Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, since he spoke with them through an interpreter. He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes. Joseph then gave orders to fill their bags with grain, to return every man’s money to his sack, and to give them provisions for their journey. This was done for them.

III.
What captures you in this scene?

Joseph’s reactions to his brothers?

The brothers asking for help?

Reuben’s and the brothers’ conversation about what they did “to” Joseph in the past?

What else?

There is a lot of energy here? Yes?

Let’s spend some time with that energy and notice what draws us in, and maybe think about why it draws us.

We’ll talk later.

charles
{ubi caritas et amor, Deus ibi est}