July 5, 2020, Matthew 11:7-19 – ISSL Reflections

I.
This week we turn to the Gospel of Matthew for our reflections, still thinking about Wisdom. Notice the closing of this week’s reading –

“Yet wisdom is vindicated by her deeds.”
    (Matthew 11:19)

Our passage begins with, “As they went away … “ Let’s take a moment and notice what they went away from –

Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”
    (Matthew 11:1 – 6)

II.
With those two bits of information in our minds, let’s read the passage with our full attention and notice how Jesus is responding to these folk –

Matthew 11:7-19 (New Revised Standard Version)

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen!

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

III.
Who do you notice Jesus is addressing? The Prophet John? John’s disciples? Jesus’ disciples? The crowds?

If you were present that day, where might you have been found? With the Baptizier’s group? WIth Jesus’ followers? In the crowd of onlookers? What were you there for? What brought you to that time and place? What were you looking for?

IV.
As Jesus speaks to all those present who or what does he speak about?

John the prophet, the seekers in the wilderness, John’s disciples, the law and the prophets, the Holy writings of the people who thought of themselves as “faithful,” the Son of Man, Jesus’ own mission and associations, the people of that generation and culture, children playing games with one another, people who want to get their hands on all they can, drunks, civil servants, turncoats-quislings-traitors, sinners?

On a good day which group might you find yourself with? On a less than good day? On a really bad day?

How might “Wisdom” be “vindicated by her deeds” to each? To you?

All the above might be too much to start off with, but then again, maybe we should have a lot to think over. We’ll talk again later.

charles
{ubi caritas et amor, deus ibi est}

June 28, 2020, Proverbs 9 – Post 3 – ISSL Reflections

You can find this week’s reading at –
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV

And a parallel of three translations at –
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV;CEB;MSG

VII.
Little choices and big choices – we encounter hundreds or more a day.

What informs your choices?

VIII.
How have you been schooled by Wisdom and Folly?

Can you recall a time you followed Folly’s voice?

Can you recall a time you knew that a decision of yours, was informed by Wisdom?

How did you know the difference?

How will that help you in the choices that come your way?

IX.
Take a few minutes and recall those persons who have helped you hear Wisdom.

Maybe you can think of ways to thank them for their being in your life.

charles
{ubi caritas et amor, Deus ibi est}

June 28, 2020, Proverbs 9 – Post 2 – ISSL Reflections

You can find this week’s reading at – 
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV

And a parallel of three translations at – 
https://www.biblegateway.com/passage/?search=proverbs%209&version=NRSV;CEB;MSG

IV.
Consider how The Messages translates part of this passage – 

“Are you confused about life, don’t know what’s going on?
    Come with me, oh come, have dinner with me!
I’ve prepared a wonderful spread—fresh-baked bread,
    roast lamb, carefully selected wines.
Leave your impoverished confusion and live!
    Walk up the street to a life with meaning.”
(Proverbs 9:4-6)

And how does The Message present the invitation of the other voice? – 

“Steal off with me, I’ll show you a good time!
    No one will ever know—I’ll give you the time of your life.”
But they don’t know about all the skeletons in her closet,
    that all her guests end up in hell.
(Proverbs 9:17-18)

V.
The way the Proverbist presents the choice, it seems an easy decision to make.  And it is for the Proverbist and maybe in retrospect for us also.  But, when we are “simple,” “naive,” and unschooled in the way of Wisdom, tempting voices can sound so sweet, and it is not always easy.

VI.
Where are you on the path to Wisdom’s dining table?
Have you heard Wisdom’s voice? Are you at the doorstep? Through the door? Sitting at the table? Taking in the food, drink, words and thoughts that are offered?

Or, are you torn between knowing which way to go? Can you hear that you are offered “… the time of  your life ….”  And have no idea of the skeletons, and darkness that might wait on that path?

How do you decide today on the small choices that come before you a thousand times a day?

charles
{ubi caritas et amor, Deus ibi est}

June 28, 2020, Proverbs 9 – ISSL Reflections

I.
For our final week in Proverbs for now, we will turn to chapter 9.

It appears to me we are presented with two speakers in this chapter – Wisdom and Folly. And both offer us the same invitation –

“You who are simple, turn in here!”
And to those without sense she says …”

Since both offer the same invitation, what are we to do? Whose house do we enter?

Well, when we call one, Wisdom, and the other, Folly, it seems very easy to know which way to turn, which door to open. But the decisions that come our way each day are not always as clearly named for the “simple” or the “naive.”

Since we probably don’t want to be known as simple or naive, it falls to us to pay attention to what the Proverbist is offering us.

So read the passage paying attention to the competing voices, to what each offers, and to where the road each offers takes you.

II.

Proverbs 9
                           (vv 1 - 6)
Wisdom has built her house,
     she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
     she has also set her table.
She has sent out her servant-girls, she calls
     from the highest places in the town,
“You that are simple, turn in here!”
     To those without sense she says,
“Come, eat of my bread
     and drink of the wine I have mixed.
Lay aside immaturity, and live,
     and walk in the way of insight.”
                          (vv 7 -12)
Whoever corrects a scoffer wins abuse;
     whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
     the wise, when rebuked, will love you.
Give instruction to the wise, and they will become wiser still;
     teach the righteous and they will gain in learning.
The fear of the Lord is the beginning of wisdom,
     and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
     and years will be added to your life.
If you are wise, you are wise for yourself;
     if you scoff, you alone will bear it.
                          (vv 13 - 18)
The foolish woman is loud;
     she is ignorant and knows nothing.
She sits at the door of her house,
     on a seat at the high places of the town,
calling to those who pass by,
     who are going straight on their way,
“You who are simple, turn in here!”
     And to those without sense she says,
“Stolen water is sweet,
     and bread eaten in secret is pleasant.”
But they do not know that the dead are there,
     that her guests are in the depths of Sheol.

III.
What do you learn of Wisdom in verses 1 – 6? What do you learn of Folly in verses 13 -18?

What do you make of how Wisdom prepares her house before she invites you in? How does Folly prepare to receive guests?

What does Wisdom offer at the dining table? What does Folly offer?

Give some thought to the two invitations, and we’ll get back together later and see which we want to accept.

charles
{ubi caritas et amor, Deus ibi est}

June 21, 2020, Proverbs 8:8-14, 17-21 – Post 3 – ISSL Reflections

You can find this week’s reading here –
https://www.biblegateway.com/passage/?search=proverbs+8%3A8-14%2C+17-21&version=NRSV

VII.
As you’ve spent time with these words this week, what has drawn your attention so much that you want to stop and reread those words? Why?

What do you want to take from this chapter into your walk every day?

VIII.
After listening to Wisdom this week, what do you consider to be wealth? How do you name what counts as wealth to you?

What goes into your treasury?

How are you going to spend items from your treasury? Are you?

charles
{ubi caritas et amor, Deus ibi est}

June 21, 2020, Proverbs 8:8-14, 17-21 – Post 2 – ISSL Reflections

You can find this week’s reading here –
https://www.biblegateway.com/passage/?search=proverbs+8%3A8-14%2C+17-21&version=NRSV

V.
Wisdom encourages us to –

Take my instruction instead of silver,
and knowledge rather than choice gold;
for wisdom is better than jewels,
and all that you may desire cannot compare with her.
(Proverbs 8:10-11)

And a bit later she tells us –

Riches and honor are with me,
enduring wealth and prosperity.
(Proverbs 8:18)

And then –

endowing with wealth those who love me,
and filling their treasuries.
(Proverbs 8:21)

But she also cries out –

My fruit is better than gold, even fine gold,
and my yield than choice silver.
I walk in the way of righteousness,
along the paths of justice,
(Proverbs 8:19-20)

VI.
What can happen if we take verses 18 and 21 out of the full context of these verses?

We could hear this as the foundation of what many call the “health and wealth gospel.”

“Follow God’s word and you will be wealthy. You will have perfect health. Nothing will stop you.”

Wisdom does call our attention to silver and gold and jewels. Things we seem to naturally associate with wealth as it is usually counted.

But she also asks us to –

“Take my instruction instead of …. Rather than …. My fruit is better … My yield … all that you may desire cannot compare to her.”

Wisdom is wise enough to know what can tempt us.

Can the call of Wisdom offer enough encouragement for us to –

… walk in the way of righteousness,
along the paths of justice…
(Proverbs 8:20)

Will we ever know what true wealth and treasure is?

charles
{ubi caritas et amor, Deus ibi est}

June 21, 2020, Proverbs 8:8-14, 17-21 – ISSL Reflections

I.
This week our attention will be drawn to some selected verses from Proverbs 8.

Take you time as you read and reread the passage. Who do you hear speaking to you in this passage?

II.
Proverbs 8:8-14 (New Revised Standard Version)

All the words of my mouth are righteous;
there is nothing twisted or crooked in them.
They are all straight to one who understands
and right to those who find knowledge.
Take my instruction instead of silver,
and knowledge rather than choice gold;
for wisdom is better than jewels,
and all that you may desire cannot compare with her.
I, wisdom, live with prudence,
and I attain knowledge and discretion.
The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
I have good advice and sound wisdom;
I have insight, I have strength.

Proverbs 8:17-21 (New Revised Standard Version)

I love those who love me,
and those who seek me diligently find me.
Riches and honor are with me,
enduring wealth and prosperity.
My fruit is better than gold, even fine gold,
and my yield than choice silver.
I walk in the way of righteousness,
along the paths of justice,
endowing with wealth those who love me,
and filling their treasuries.

III.
Let’s expand our reading beyond these verses.

Take a moment to read Proverbs 8:1-4.
https://www.biblegateway.com/passage/?search=proverbs+8%3A1-4&version=NRSV

Who is portrayed as the speaker in this chapter? The Proverbist?

It seems to be Wisdom is speaking. Not just in a small voice. She is in the middle of streets, at the crossroads of the city, speaking, even crying out to get everyone’s attention.

Does she have your attention?

IV.
What does Wisdom promise for us if we give her our attention? Where will paying attention to her advice and following it lead us? What will it lead us away from?

How valuable does she think her words are for us?

Do you think she gets it right or does she overstate her case?

Is she offering us what can be the foundation of the good life?

Consider her words and we’ll get back together later.

charles
{ubi caritas et amor, Deus ibi est}

June 14, 2020, Proverbs 2:1-11 – Post 3 – ISSL Reflections

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=proverbs+2%3A1-11&version=NRSV

  • and here are three other translations,
    https://www.biblegateway.com/passage/?search=proverbs%202%3A1-11&version=ESV;NET;MSG

VII.
This week we’ve heard the Proverbist call us to pay attention to his words and heard the encouragement to not be a passive listener or merely to repeat back the words we hear but become active in the seeking of wisdom and enter into a conversation with the Proverbist.

So why? Is there a payoff?

Maybe something on the order of –

then you will
understand the fear of the Lord
and find the knowledge of God.
you will understand righteousness and justice
and equity, every good path;
wisdom will come into your heart,
knowledge will be pleasant to your soul;
prudence will watch over you;
understanding will guard you.

We are not listening to have the “right answers” when we are asked what we learned.

No, it really seems the “understanding” we will find will show us how to live.

Look at the words used –

righteousness, justice, equity, every good path;

It’s about how to conduct our lives and how to live with others.

It’s a road map on how to walk the Kingdom path.

VIII.
Are you ready to walk along that “good path.”

Do you begin to see how righteousness, justice, equity, prudence and understanding will walk with you?

Sounds to me like a good neighborhood to be in. And we get to help build that neighborhood.

charles
{ubi caritas et amor, Deus ibi est}

June 14, 2020, Proverbs 2:1-11 – Post 2 – ISSL Reflections

You can find this week’s Scripture at –
https://www.biblegateway.com/passage/?search=proverbs+2%3A1-11&version=NRSV

and you can very easily look at different translations and even put several translations in parallel, for instance,
https://www.biblegateway.com/passage/?search=proverbs%202%3A1-11&version=NRSV;NIV;CEB

IV.
The other day I asked,
“What does The Lord call us to do? …. And how does The Lord call on us to pay attention?”

Look at how the passage begins, “My child, if you accept my words, and treasure up my commandments …”

Sometimes when we hear about “commandments,” especially in the context of “… you accept …” we might hear something of the tone a parent has when they say, “… because I said so!”

I’m not claiming the Proverbist had that tone in mind but do you see how certain words might bring about that feeling and maybe a certain defensiveness in us?

V.
As I began thinking about that it came to mind that many times in our congregations, especially in preaching and worship services, much of what goes on is in a monologue. We sit and we listen. Maybe we hear. But it is put to us in the form of a monologue, someone speaks and we listen. We can get very passive in such a setting.

Take a moment and go back to this passage and notice what is expected of those he calls “my child.”

making your ear attentive
inclining your heart to understanding;
cry out for insight,
raise your voice for understanding;
seek it like silver,
search for it as for hidden treasures—

then you will understand the fear of the Lord
and find the knowledge of God.

I don’t hear him calling his hearers to be passive. I hear him calling them to engage with him, to be not only “active” listeners, but also to “cry out,” to “raise your voice.” Is he calling for dialogue and not monologue?

It really seems to me that he is looking for some interaction from his hearers.

VI.
So, I ask again, “…how does The Lord call on us to pay attention?”

Does God want us invested in the process of hearing, learning, and understanding his Word to us? Or is God only interested in us repeating back the words we hear in some monologue in a preaching service?

What do you think?

charles
{ubi caritas et amor, Deus ibi est}

June 14, 2020, Proverbs 2:1-11 – ISSL Reflections

I.
We move on to chapter 2 of Proverbs. We see the Proverbist again calling our attention to the “fear of the Lord.” Maybe this passage will give us some more insight into what that means..

Notice in the passage “if,” “then,” and “for.” Let’s pay attention to those words and see what they offer us for understanding both the book of Proverbs and The Lord’s intention for us.

II.
Proverbs 2:1-11 New Revised Standard Version (NRSV)

My child,
if you accept my words
and treasure up my commandments within you,
making your ear attentive to wisdom
and inclining your heart to understanding;

if you indeed cry out for insight,
and raise your voice for understanding;

if you seek it like silver,
and search for it as for hidden treasures—

then you will understand the fear of the Lord
and find the knowledge of God.

For the Lord gives wisdom;
from his mouth come knowledge and understanding;
he stores up sound wisdom for the upright;
he is a shield to those who walk blamelessly,
guarding the paths of justice
and preserving the way of his faithful ones.

Then you will understand righteousness and justice
and equity, every good path;

for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
prudence will watch over you;
and understanding will guard you.

III.
What do you hear?

What does The Lord call us to do?

What results from paying attention to The Lord’s call upon us? And how does The Lord call on us to pay attention?

Do you think it will be as it says, “wisdom will come to your heart, and knowledge will be pleasant to your soul; prudence will watch over you; and understanding will guard you.”

Do you sense you are guarded?

charles
{ubi caritas et amor, Deus ibi est}