IV.
The passage ends with, “… there is no one to save you.”

Let’s take that as our lens through which to read Isaiah’s words and take notice of what or who the people might need “saving” from.

V.
Isaiah 47:10-15 (New Revised Standard Version)

You felt secure in your wickedness;
you said, “No one sees me.”
Your wisdom and your knowledge
led you astray,
and you said in your heart,
“I am, and there is no one besides me.”

But evil shall come upon you,
which you cannot charm away;
disaster shall fall upon you,
which you will not be able to ward off;
and ruin shall come on you suddenly,
of which you know nothing.

Stand fast in your enchantments
and your many sorceries,
with which you have labored from your youth;
perhaps you may be able to succeed,
perhaps you may inspire terror.

You are wearied with your many consultations;
let those who study the heavens
stand up and save you,
those who gaze at the stars,
and at each new moon predict
what shall befall you.

See, they are like stubble,
the fire consumes them;
they cannot deliver themselves
from the power of the flame.
No coal for warming oneself is this,
no fire to sit before!

Such to you are those with whom you have labored,
who have trafficked with you from your youth;
they all wander about in their own paths;
there is no one to save you.

VI.
At the beginning we hear they “felt secure in [their] wickedness … wisdom and … knowledge” and even in their invisibility.

I thought security in one’s wisdom and knowledge should be a good thing.

Can you think of times (or places) such knowledge takes you to a false sense of security?

What else do you notice that leads the people on a path that takes them away from God’s saving actions?

charles
{ubi caritas et amor, Deus ibi est}